Posts Tagged ‘muslims’

Concentrating in Prayer- the 5 Minute Rule

There was something described to me a couple of weeks ago called the 5 minute rule.  It means that if you were thinking of something other than Allah(swt) for about 5 minutes before the prayer, then it is pretty much a guarantee that you’ll be thinking about that thing during the prayer.

So basically if you watch a movie and try to jump up and pray you’ll definitely think about that movie. If you are listening to akon or jay-z before prayer it will disturb it.

There’s a hadith of the Prophet (May Allah bless him and give him peace.) that Aisha narrated about the Prophet at home. I don’t know the hadith by heart or exactly what it is but the basic gist of it is that the Prophet was extremely playful and kind at home but when the time for prayer came “it was as if he didn’t know us. Do we ever think about what this means in relation to our own prayer? What does this mean?

The Prophet (May Allah bless him and give him peace) was getting into the zone before he spoke to his Lord.

And we llike dance around to hip-hop or Arabic music and pause it and say “Allahu akbar” one second later and expect to be in the zone? We expect to be to completely focused in our prayer?

Did you ever see someone right before they interview for a really big job or for university or med school or grad school?

They are really nervous, if not really nervous, they are studying for their interview with index cards.

They are dressed nicely, they probably have showered and smell good, and they are definitely not dancing or watching a movie 10 minutes before their interview. (I hope not haha) That is because they are getting ready to talk to an important person and they need to be ready.

(These examples are really arbitrary by the way.)

You know what I’m getting at here.

When we pray, we are getting ready to talk to the Lord of the Worlds and we don’t prepare that much at all. We try to keep our wudu all day so we don’t have to repeat it even though wudu id good. If we do have to do wudu, we huff and puff through it or we do it in 10 seconds barely wetting ourselves. We might not be in our best clothes… and you know the rest.

Now let’s quickly go through some parts of the Prayer. We need to interact with our prayer more.

There is a parallel that Shaykh Hamza Yusuf made with the prayer. I have no clue if it’s true or whatnot but I do think it’s beneficial so I’ll say it.

He said that the qiyam (the part of prayer when you are standing and you recite fatiha and whatnot) represents Islam. It represents the prayer.

The ruku (hands on your knees) represents iman, you are praising your Lord during that time.

The sujood (prostration with the head on the ground) represents Ihsan. This is the time when you are closest to your heart.

Also during the qiyaam, your mind is above your heart. In ruku, they are perfectly level and in sujood your heart is above your mind.

On Allahu Akbar:

Translation: God is the Greatest or God is Greater?

Both are true. However the latter is the better translation.

Think about it in terms of the prayer. Maybe you’re not completely concentrated. But you have to say “God is greater.”

God s greater than everything that is happening in your life at the moment.

If you’ve just gone through a crisis and you find it hard to concentrate in prayer, think about the fact that God is greater than all that.

After the ruku

Think about sujood. You are putting your face to the ground. This is worship. Islam really puts an emphasis on how your face really represents your dignity. Muslims are not allowed to strike the face of the opponent in war. No Muslim is allowed to ever strike face of another. Ever. Without exceptions.

So sujood really signifies how much we are humbling ourselves before our creator. We are nothing in comparison. We put our faces to the ground and we say “Glory be to God the highest of the high.”

The tashahud: It’s really nice to know the context of the tashahud.

During Israa and Miraj, we believe that the Prophet (May Allah bless him and give him peace) ascended to the heavens. He was walking through wondering how to adress Allah. We address each other as aslamu alaikom but Allah is al Salam. That is one of his names. So he said “Attahiyatu lilah Azzakiyatu lilah Attayibatus salawatu lilah”

Greetings to God, Righteous offerings to God. Best of Prayers to God.

Then Allah ta3ala responded back to the Prophet:

Assalamu alaika Ayyuha annabi. Peace be upon you O Prophet.

Then the Prophet(May Allah bless him and give him peace) said:assalamu alaina wa ala ilah asaliheen

Peace be upon us and upon God’s righteous slaves.

Of course our beloved (May Allah bless him and give him peace) didn’t forget his umma and included us.

The angels were watching this and then after seeing it said the shahada: “Asshadu inna la ilhaha ila Allah wahdahu la sharika lahu waashaddu anna muhamaddan abu wa rasoolu”

I testify that there is no God but God and that Muhammad is His slave and His Messenger.

Some tips to apply the Rule and help to concentrate in prayer:

  • Wudu-Use wudhu time to reflect on Allah swt. Don’t have conversations during wudu. The act of wudu has to do with cleanliness but that’s not all we use it for. It’s supposed to cleanse you to put you in a state of mind for the act of prayer. We all know that if there is no water available we can use earth so there is definitely more to wudu than cleanliness.
  • Know what you’re reciting! If you don’t know Arabic, quickly read through a translation of fatiha before you pray. This is the part of the quran where Allah teaches us how to make dua to him so know what you’re saying!
  • For people that do and don’t know Arabic- listen to a really good tafsir of surah fatiha or read a good tafsir. Knowing the translation is not really enough. Read the commentary if your translation of the Qu’ran has one. Even if you’ve already read one or taken a class on one, read it regularly to keep yourself refreshed. Sunnipath had a really good special with Shaykh Sohail Hanif on Surah Fatiha It is available on their website. I’ll post my notes from it shortly

Finally, I know that all of us might not have the time to prep for our prayer. In university, we have to rush to pray between classes etc. But you can remember Allah while running to the campus musalla. We should just try our best to get in the zone before we pray, so that our prayer benefits us.

This post is wayy longer than I intended it to be, so back to work.

John Esposito-Let God be God

I went to a talk by John Esposito during Ramadan. I wrote a draft of this post during Ramadan but I didn’t want to waste time writing the post so I’m finishing it up now with all of my commentary. Unfortunately it’s not as fresh in my mind. It was a very short talk. He is working on a book called The Future of Islam.

I was very surprised, It was an at an Iftar do mostly Muslim attended and I think most of us were blown away. The talk was very Dr. Jacksonesque and Muner Fareedesque too. I guess it’s an academic thing. But I was just surprised to hear it from a non-Muslim.

But he mentioned the book by Maududi: “Let us be Muslims.” He said the theme of his talk was going to be “let God be God.” He makes the judgments calls. We are not the judges, He is. And Dr. Esposito mentions that this is a problem that Christians also have.

He started with the tendency of Islam and Christianity to go back to tradition rather than scripture. This was really interesting and true in many ways.

Now first things first, I want to deal with some criticisms that many people put forth about John. Oh he’s an apologist oh he’s not a real Islamic scholar. Now he might not have as much scholarly presence as Dr. John Voll or Dr. Sherman Jackson and he might not have the breadth of knowledge of the likes of Mufti Ali Gomaa etc., but I will put forth the argument that he is CREDIBLE at least even if you don’t agree with his conclusions. This is because he clearly has spent A LOT of time with and around Muslims. Regular youth and people such as Al-Qaradawi and Mufti Ali Gomaa. And if you truly believe that he doesn’t know Islam very well, he definitely knows Muslims extremely well. He knows how Muslims interpret and behave towards Islam. As a Muslim I can tell, when he says things, it’s usually on the bull’s eye. I HATE when non-Muslims and act like orientalists and want to enter into my psyche. I can’t stand it. I always feel like non-Muslims just don’t understand the way we think at all and they are usually WAY OFF in their conclusions about us Muslims. But John Esposito is the opposite and when he was talking I was slightly uncomfortable in the way he was on point with the way he Muslims think. Like it took me awhile to get used to Dr. Jackson( he does it the most) and Imam Zaid and Shaykh Hamza getting into our psyche and challenging the way we think! Imagine this tall Italian Catholic doing it! You feel quite embarrassed. After I was feeling uncomfortable, I was quite impressed. He knows our thought process. It’s quite impressive. He makes conclusions about the community similar to the way we would. And it’s very valuable because he then tells us the way that the Catholic community does the same thing. So people can say a lot of negative about him, but he’s still credible on issues that have to do with Muslims. He proves that time and time again. He knows a lot about our culture and history and about our state in America. More than you can say about the likes of Ayan Hirsi Ali and Irshad Manji.

Another funny anecdote is about a hate e-mail he received in the morning. He receives many of these.

Here is what the hate e-mail he received said:

E-mail: There are people that live in the 13th century that behead people that’s bad enough but you try to sympathize with them and understand them so you’re worse. Someone needs to drag you and bitchslap(I usually don’t curse but he said this so forgive me) you until you are all bloody and skin you like a tomato and even that’s not enough for you.

Isn’t that just outrageous? Many non-Muslims see him as a sellout. I see him as very intelligent and someone that knows Muslims really well.

Muslims in the past used to always refer everything back to God.- hmm Now that I’m coming back to edit this post I can’t remeber exactly in which context he said this.

Muslims fighting: we can’t afford it. America is different after 9/11.Our freedoms are more limited. This is not something new. I’ve heard many Muslim scholars remind us of this. Like many people say, before we are thrown into Guantanamo we are not asked if we are Sufi, Salafi, Shia, Arab, South Asian whatever.

Less Safe, Less Free: Why America is Losing the War on Terror by David Cole

He also told us that when we want to judge other people we should think to ourselves and he put this in the lingo of: “Brooklyn Italian”: Who the hell do you think you are?

He mentioned some Muslim youth that were asking him for religious advice. (Strange right?) He gave them good advice. They were mentioning how they see salafi Islam as “no-no” Islam that is defined as what you can and cannot do. They asked him how they could be more spiritual. He said he told them to pray. I think that’s pretty good advice. And it shows that even he notices that there is a spiritual vacuum among American Muslim youth. Movements that don’t put in spirituality in religious teachings as well as law are bound to create youth that feel spiritually empty. Islam is supposed to be a balance between spirituality and law. If you lack either one, you have a problem.

He also mentioned speaking to Shaykh Ali Gomaa of Egypt about how there’s a need for an American/European fiqh. But he asked us who knows fiqh well enough and who knows the West well enough to be able to do this?

Now many Muslims were pretty upset with his talk. I don’t know exactly why. I think we need to get over ourselves. He meant well and he wasn’t saying anything new. He wasn’t saying anything a Muslim scholar hasn’t said sometime in the past. It’s always good to be reminded right? Even if it’s by a “Catholic”.

Empire State Building to go green for Muslim holiday- Takbir!

Empire State Building to go green for Muslim holiday empire state
Oct 10 03:10 PM US/Eastern

New York’s iconic Empire State Building is to be lit up green from Friday in honor of the Muslim holiday of Eid, the biggest festival in the Muslim calendar marking the end of Ramadan, officials said. “This is the first time that the Empire State Building will be illuminated for Eid, and the lighting will become an annual event in the same tradition of the yearly lightings for Christmas and Hannukah,” according to a statement.

Eid al-Fitr, which marks the end of the fasting month, is expected to be celebrated in New York from Friday, depending on when the new moon is sighted, and the city’s tallest skyscraper will remain green until Sunday.

Built in the early 1930s, the 443-meter-tall (1,454-feet-tall) Empire State Building was first lit up with colored lighting in 1976, when red, white and blue lights were used to mark the American Bicentennial.

An estimated seven million Muslims live in the United States.

I love New York!!

:)

Allahu Akbar!

U.S. Congress Passes Ramadan Bill- Allahu Akbar!

*US CONGRESS PASSES RAMADAN BILL *
This is HISTORIC for American- Muslims and Muslims around the world. This is
the first time in history that the United States Congress will commemorate
and recognize the month of Ramadan as the Islamic holy month. The language
from the bill text is below for your viewing.

*110th CONGRESS
1st Session – H. RES. 635*

Recognizing the commencement of Ramadan, the Islamic holy month of fasting
and spiritual renewal, and commending Muslims in the United States and
throughout the world for their faith.

*IN THE HOUSE OF REPRESENTATIVES
September 5, 2007
*

Ms. EDDIE BERNICE JOHNSON of Texas (for herself, Mr. MEEKS of New York, and
Mr. KEITH ELLISON) submitted the following resolution; which was referred to
the Committee on Foreign Affairs

*RESOLUTION *

Recognizing the commencement of Ramadan, the Islamic holy month of fasting
and spiritual renewal, and commending Muslims in the United States and
throughout the world for their faith.

Whereas since the terrorist attacks on the United States on September 11,
2001, threats and incidents of violence have been directed at law-abiding,
patriotic Americans of African, Arab, and South Asian descent, particularly
members of the Islamic faith;

Whereas, on September 14, 2001, the House of Representatives passed a
concurrent resolution condemning bigotry and violence against
Arab-Americans, American Muslims, and Americans from South Asia in the wake
of the terrorist attacks;

Whereas it is estimated that there are approximately 1,500,000,000 Muslims
worldwide;

Whereas Ramadan is the holy month of fasting and spiritual renewal for
Muslims worldwide, and is the 9th month of the Muslim calendar year; and

Whereas the observance of the Islamic holy month of Ramadan commences at
dusk on September 13, 2007, and continues for one lunar month: Now,
therefore, be it

Resolved, That–

(1) during this time of conflict, in order to demonstrate solidarity with
and support for members of the community of Islam in the United States and
throughout the world, the House of Representatives recognizes the Islamic
faith as one of the great religions of the world; and

(2) in observance of and out of respect for the commencement of Ramadan, the
Islamic holy month of fasting and spiritual renewal, the House of
Representatives acknowledges the onset of Ramadan and expresses its deepest
respect to Muslims in the United States and throughout the world on this
significant occasion.

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03 October 2007
U.S. House Passes Historic Ramadan Resolution
Large majority in House of Representatives backs measure
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Congressman Keith Ellison, co-sponsor of Ramadan resolution, looks at the Quran once used by Thomas Jefferson. (© AP Images)

By Lea Terhune
USINFO Staff Writer

Washington – A resolution recognizing the Muslim holy month of Ramadan and expressing the “deepest respect to Muslims in the United States and throughout the world” was adopted in the U.S. House of Representatives October 2 by a vote of 376-0.

The resolution acknowledging the importance of Muslims in America, the first of its kind, was introduced by Texas Representative Eddie Bernice Johnson and co-sponsored by 30 legislators, including Representative Keith Ellison of Minnesota. Ellison is the first Muslim to be elected to the U.S. Congress. (See related article.)

“It’s a sign of respect and recognition. It’s a very American thing to do. We are a nation of religious tolerance and religious inclusion,” Ellison told USINFO.

“The basic idea is to demonstrate not only to the Muslim world but to the whole world that the U.S. Congress is a place where all faiths are respected, all faiths are recognized, where we embrace our diversity and where we believe that the promise of America is that you may seek the Divine as you see fit within your own judgment, and in your own tradition and in your own way,” he said.

California‘s Brad Sherman, who strongly supported the bill, said when presenting the resolution for discussion and a vote on the floor of the House: “The observance of Ramadan requires devotion to faith, community and family, truly universal values we all share.” He said it is “appropriate and necessary” for Congress to recognize the observance to express “the deep respect we all feel for Muslims in the United States and around the world.”

The author of the bill, Eddie Bernice Johnson, told the House, “The Muslim American community contributes to the vibrant growth of American society and culture. Muslim Americans play a significant role in our nation’s political process, economic growth, scientific development, free enterprise, religious tolerance, law enforcement and homeland security.”

“American pluralistic ideals, democratic institutions and multiculturalism are expanded and strengthened by the contribution of Muslim American civic participation,” she said, adding, “During this holy month, I’d like to say Ramadan Mubarak to all Muslims.”

Ellison told legislators that as a Muslim observing Ramadan, “I can tell you it is a time of reflection, a time of renewal, and regeneration,” adding, “It’s important to reassess your life, to contemplate your role in society and to benefit your neighbor.”

He described a joint breakfast held in this spirit by his mosque and Temple Israel in Minneapolis on the Jewish holiday Yom Kippur that drew 160 people. “We didn’t have enough chairs for everybody, but we had enough food because we shared it … showing again that we’re not too far apart.”

New Jersey‘s Bill Pascrell pointed out features Islam has in common with other faiths and said, “It should be imperative for all of us non-Muslims to learn about this faith, which too often has been misunderstood and mischaracterized.”

“As the grandson of immigrants, I know true assimilation means preserving traditions while achieving success. I am in awe at how quickly the Muslim-American community has mastered both,” Texas Representative Nick Lampson said, attributing their success to “shared values of hard work, discipline, community, family and culture.”

The resolution reiterates support for American Muslims in the face of hate crimes, and maintains a strong stand against intolerance. “May Ramadan this year truly be a time when Muslims and people of all faiths embrace freedom and tolerance for all, and reject violence and extremism,” said Texas Representative Ted Poe.

A hate crime is “a violation of law, it’s a violation of our culture and a violation of the American way of life,” Ellison said later.

American Muslim reaction to the resolution is “overwhelmingly positive,” according to Corey Saylor of the Council on American-Islamic Relations. “It’s a sign that Muslims in America are growing in their recognition as being part of the mainstream fabric of the United States.”

“America is a pluralistic society, and it welcomes all different faiths, but it’s up to each of those different faiths to assert itself in the public sphere, and what this resolution does is shows that American Muslims are learning more and more how to assert themselves in the public sphere,” he said.

Executive Director of the Muslim Public Affairs Council Salam Al-Marayati said, “It’s definitely a milestone for America and a positive reinforcement for the tradition of religious pluralism in our country,” which has been a haven for diverse religious minorities. “It’s a sign of reassurance and a sign of inclusion and a sign of social harmony, and people are very pleased with the resolution for having accomplished these things.”

The House resolution, “Recognizing Commencement of Ramadan and Commending Muslims for Their Faith,” Ellison said, shows “solidarity between America and the Muslim community across the world.”

For more stories related to Ramadan, see Celebrating Ramadan in America.
(USINFO is produced by the Bureau of International Information Programs, U.S. Department of State. Web site: http://usinfo.state.gov )

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